Saturday, 27 February 2010
Children are born believers in God, academic claims
Dr Justin Barrett, a senior researcher at the University of Oxford's Centre for Anthropology and Mind, claims that young people have a predisposition to believe in a supreme being because they assume that everything in the world was created with a purpose.
He says that young children have faith even when they have not been taught about it by family or at school, and argues that even those raised alone on a desert island would come to believe in God.
"The preponderance of scientific evidence for the past 10 years or so has shown that a lot more seems to be built into the natural development of children's minds than we once thought, including a predisposition to see the natural world as designed and purposeful and that some kind of intelligent being is behind that purpose," he told BBC Radio 4's Today programme.
"If we threw a handful on an island and they raised themselves I think they would believe in God."
In a lecture to be given at the University of Cambridge's Faraday Institute on Tuesday, Dr Barrett will cite psychological experiments carried out on children that he says show they instinctively believe that almost everything has been designed with a specific purpose.
In one study, six and seven-year-olds who were asked why the first bird existed replied "to make nice music" and "because it makes the world look nice".
Another experiment on 12-month-old babies suggested that they were surprised by a film in which a rolling ball apparently created a neat stack of blocks from a disordered heap.
Dr Barrett said there is evidence that even by the age of four, children understand that although some objects are made by humans, the natural world is different.
He added that this means children are more likely to believe in creationism rather than evolution, despite what they may be told by parents or teachers.
Dr Barrett claimed anthropologists have found that in some cultures children believe in God even when religious teachings are withheld from them.
"Children's normally and naturally developing minds make them prone to believe in divine creation and intelligent design. In contrast, evolution is unnatural for human minds; relatively difficult to believe."
SOURCE : http://www.telegraph.co.uk/news/newstopics/religion/3512686/Children-are-born-believers-in-God-academic-claims.html
He says that young children have faith even when they have not been taught about it by family or at school, and argues that even those raised alone on a desert island would come to believe in God.
"The preponderance of scientific evidence for the past 10 years or so has shown that a lot more seems to be built into the natural development of children's minds than we once thought, including a predisposition to see the natural world as designed and purposeful and that some kind of intelligent being is behind that purpose," he told BBC Radio 4's Today programme.
"If we threw a handful on an island and they raised themselves I think they would believe in God."
In a lecture to be given at the University of Cambridge's Faraday Institute on Tuesday, Dr Barrett will cite psychological experiments carried out on children that he says show they instinctively believe that almost everything has been designed with a specific purpose.
In one study, six and seven-year-olds who were asked why the first bird existed replied "to make nice music" and "because it makes the world look nice".
Another experiment on 12-month-old babies suggested that they were surprised by a film in which a rolling ball apparently created a neat stack of blocks from a disordered heap.
Dr Barrett said there is evidence that even by the age of four, children understand that although some objects are made by humans, the natural world is different.
He added that this means children are more likely to believe in creationism rather than evolution, despite what they may be told by parents or teachers.
Dr Barrett claimed anthropologists have found that in some cultures children believe in God even when religious teachings are withheld from them.
"Children's normally and naturally developing minds make them prone to believe in divine creation and intelligent design. In contrast, evolution is unnatural for human minds; relatively difficult to believe."
SOURCE : http://www.telegraph.co.uk/news/newstopics/religion/3512686/Children-are-born-believers-in-God-academic-claims.html
Thursday, 25 February 2010
Tuesday, 23 February 2010
The Story of Sultan Mahmood Ghaznawi
One night Sultan Mahmood Ghaznawi went walking among his subjects after taking off his royal clothes and putting on ordinary clothes. He chanced to come upon a group of thieves who were consulting amongst themselves. On seeing him they asked: “Who are you?”
The King (Sultan) replied: “I am also one like yourselves”. They understood that to mean that he was also a thief like themselves and allowed him to join their company. They then continued the conversation amongst themselves and it was decided that each one of them should explain what speciality or skill he possesses so that at the time of need a task could be put before him to show that special skill.
One of the thieves said:
“Friends, I have a special gift in my ears, that whenever a dog barks, I fully understand what he says.”
The second one said:
“I have a special gift in my eyes, that whatever I see in the darkness of night, I am able to recognize it in the light of day.”
The third one said:
“I have this speciality in my arms that through the strength that lies in my arms, I can make a hole in the strongest wall, to enter a house.”
The fourth one said:
“I have this special gift in my nose that by smelling the sand on the ground I am able to ascertain whether there is any treasure buried underneath it or not. It is just like in the case of Majnoon, who without being told, merely by smelling the ground, got to know where Layla was buried.”
The fifth one said:
I have such strength in my hands that no matter how high a building is, I can climb along its wall with my rope ladder and easily enter the building in this manner”.
Thereafter they all asked the King: “O man, what special gift do you possess which we can make use of in our thieving activities?”
The King replied:
“I have this speciality in my beard that when criminals are handed over to their executioner, I merely shake my beard and such criminals are immediately set free”. (In other words, if as a show of mercy I shake my beard, the criminals found guilty of murder, are set free).
On hearing this the thieves said:
“O dear Qutub, on the day of difficulty, you will be our one means of salvation.”
(In other words, if we are arrested, then through you blessings we will be saved. Now we do not have to fear, because the rest of us had the special gift which would help us in our thieving exploits, but none of us had the means of granting safety from punishment. This speciality lies only with you. Now we need not have any fear of punishment. Now we can get on with our work).
They all went in the direction of the palace of Shah Mahmood with the King in their midst. Along the way a dog barked and the one who understood the dog's language translated: “The King is also in you midst”. Although they heard it, no one paid any attention to this information, as their greed was uppermost in their minds. One of them smelled the ground and explained that this is the Royal Palace . There is a treasure in this place. The other one threw a rope ladder against the wall. The other one made a hole in the wall and they all entered to burgle.
Afterwards they divided the loot amongst themselves and hastily each one of them went to hide his share of the spoils. The King noted each one's description and found out where each of them resided. He left them and secretly re-entered the Royal Palace . The following day the King related the entire story to his courtiers and thereafter sent the policemen to arrest them and to inform them of their death sentence. When they were brought before the Court with hands bound together, they were all trembling in fear before the King's throne. However, the thief who had this special gift of recognizing anybody during the day whom he had seen during the darkness, was quite at ease. In him together with the signs of fear there were also sights of hope. In other words, although he was struck by awe while standing before the King and although fearing the King's wrath and revenge, he also had the hope, that the King would be true to his
word, that when in mercy he shakes his beard, criminals will be set free. Furthermore he also had the hope of setting free all his companions because the King will surely not turn away from all those whom he knew and recognized.
This person's face was changing from yellow to red, as within himself the feelings of fear and hope alternated. The Sultan Mahmood in Kingly dignity passed judgment that they all should be handed over to the Executioner to be hung on the gallows. As the King himself was witness to their crime, there was no need for any other witnesses.
As soon as the King announced his judgement, this person appealed in great humility: “Sire, with your permission, may I say something?” The King permitted him to speak and he said: “O Master, each one of us had exhibited his special gift which helped in this crime. Now it is time that the Kingly speciality should be exhibited according to the promise. I have all the while recognized you. Remember you had promised that in you beard there is this speciality, that if you cause it to move in mercy, the criminal will be saved from punishment. Hence, O King, shake you beard, so that through the blessings of your grace, all of us can be saved from the punishment of our crimes. Our specialities have brought us to the gallows. Now it is only your special gift that is left which can save us from being punished for our crimes. Our specialities have brought us to the gallows. Now it is only your special gift that is left which can save us from being punished. Now is the time for the exhibition of your speciality. Kindly shake your beard. Because of fear our lives have reached right up to our mouths. Please save us with the special gift that lies in your beard.”
Sultan Mahmood smiled at the plea and became filled with mercy and grace as he heard their pitiful admission of guilt. He said: “Each one of you have exhibited his special quality to such an extent that it has brought you to the brim of destruction, except in the
case of this one. He recognized me as the Sultan. He saw me in the darkness of the night and recognized me as the Sultan. Hence for his having recognized me, I set all of you free. I feel ashamed at those eyes which recognized me not to shake my beard and thereby exhibit my special quality”.
Sunday, 21 February 2010
Major Events Before The Birth Of Muhammad (Peace Be upon Him) - Sh Habib Ali al -Jifri
This is a talk that Shaykh Habib Ali Al Jifri states himself as very important for a student to learn prior to beginning the study of the Seerah (biography) of the Holy Prophet Muhammad (Peace Be Upon Him and His Family). This is to help to acknowledge His superiority and lofty status.
May Allah bless Shaykh Habib Ali for delivering and providing us with this knowledge (based on authentic historical books by the great scholars of the past) ,which is unknown to many or is often neglected.
May Allah bless Shaykh Habib Ali for delivering and providing us with this knowledge (based on authentic historical books by the great scholars of the past) ,which is unknown to many or is often neglected.
Qasida Burdah - Sh Diya
A powerful & moving rendition of the Qasida Burda of Imam Busiri by Shaykh Diya' of Amman, Jordan. Chapters 1 & 2
I am only the house of your beloved
Mathnawi III, 1417-1424not the beloved herself:true love is for the treasure,not for the coffer that contains it."The real beloved is that one who is unique,who is your beginning and your end.When you find that one,you'll no longer expect anything else:that is both the manifest and the mystery.That one is the lord of states of feeling,dependent on none;month and year are slaves to that moon.When he bids the "state,"it does His bidding;when that one wills, bodies become spirit.
The Hero of Andalus
Tariq bin Ziyad,
he had twelve thousand men.
He marched them up to Toledo,
and he marched them down again.
When the cowards fled, they’d fight!
When the heedless slept, they’d pray!
They had himma, they had taqwa
in both the night and day
Source: Sunnipath
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