Showing posts with label Espanol. Show all posts
Showing posts with label Espanol. Show all posts

Sunday, 30 May 2010

Hamza Yusuf y la unidad de la Ummah

Assalamu aleikum wa Rahmatullahi wa Barakatu


minuto 3.30 seg.

"Dónde estamos como musulmanes??? Estamos dispersos y divididos, no somos capaces de crear una visión global y unificada, esa unificación no emerge entre nosotros.
Es una promesa de nuestro Rabbuna y del mensajero saws que emergerá entre nosotros esa unidad, No hay duda en ello!!!
Porque los hadices son muy claros!!!! El Profeta saws dijo en el sahih : "Después de la Jhabhabira volvermos a la metodología de los Profetas as, el Khilafat de los musulmanes volverá eso está en la misma naturaleza de las cosas, donde y cuando.....eso es otra cuestión!!!!!
Allah swt nos reta en cada generación a levantarnos establecer el Salat, este es el eterno reto del Corán, el establecimiento del salat, es un imperativo....La unidad entre todos los musulmanes en términos de comunidad.

Pero literalmente nuestra casa (la casa del Islam) está en llamas, y debemos parar de discutir cual va a ser el canal de la tele que vamos a mirar en nuestra casa.

Debemos literalmente reconocer que nuestra casa está en llamas, además se ha estado quemando desde hace muchos años, primero pues deberemos apagar el fuego y después ya decidiremos que canal de la televisión vamos a mirar.

En el aquí y ahora, toda persona que siga creando división entre los musulmanes es un Shaytan!!!! Así de simple, no es nada más que un Shaytán.

Toda persona que quiera separar los musulmanes a través de las especulaciones y las argumentaciones.......Nosotros no somos la gente de la argumentación y las especulaciones!!!!!! Las argumentaciones son un símbolo del error!!!!!

Rasul saws dijo: "Nadie de entre vosotros va a ser un desviado después de haber sido guiado....excepto los que empiecen procesos de argumentación".

La argumentación es un signo del error!!!!

El Imam Malik radillahu anho jamás argumentaba y si estaba con gente que argumentaba, entonces él se marchaba y les decía: "No sois nada más que guerra".

Y nuestra casa, es la casa de la paz, la casa del Islam.

Ahora bien si queréis argumentar (entre vosotros), para empezar deberíamos tomar en consideración quien somos....cuales son nuestras capacidades????
Si no somos sabios realmente no deberíamos estar debatiendo cosas de las que en verdad no tenemos un conocimiento exacto!!!

La Sharía no es algo de lo que todo el mundo esté capacitado para hablar sobre ello, hay cosas que son simples y que sabemos todos que son Haram, esto o aquello es haram, esto no es un problema entre nosotros.
Después hay otros muchos temas, que ni tan sólo los Sahaba estaban unificados en ello y debemos aceptarlo que siempre fue así.

Estamos hablando de aquellas cosas en las que siempre hubo diferencias en la opinión, el iktilaf en esta Ummah era en su día una Rahma de Allah entre los creyentes, y no me importa la gente que considere este hadith o no lo considere!!!!

El propio Corán nos informa que los seres humanos tienen distintas capacidades, entendemos las cosas a nieveles distintos, entre los propios Shahaba había diferentes grados de comprensión (más profundo o más superficial), la capacidad de Abu Bakr radillahu anho no es la misma que la de otros Sahaba y muchos hadith sahih nos indican eso.

Y los Sahaba que estaban muy cerca del Profeta saws, no tenían las mismas capacidades de aquellos que estaban más alejados, esto no quiere decir que no hubiese bendición y conocimiento en todos ellos (Sahaba).
Pero es que incluso los líderes veían las cosas de modos diferentes, las fatawa del Imam Ali radillahu anho no son iguales que las fatawa
de Umar Ibn Khattab radillahu anho, las de Ibn Abbas ra no son iguales que las de Umar ra, esto es un hecho histórico.

Así que entre ellos mismos había distintas capacidades!!! debemos reconocerlo!!!

Los musulmanes ven las cosas de distinta manera pero estamos todos dentro de la misma casa.....y que pasa con los que salen fuera de esa casa?

Para empezar, ese es el trabajo de los sabios, el delimitar los que han salido fuera de la casa, ellos pueden delimitar las formas de la casa y saber quien está fuera de ella, pero tiene que ser muy claro que esa persona está fuera de la casa incluso para ellos.

Incluso sucede que para un sabio alguien está fuera de la casa, pero otro dice: "Noo no está fuera de la casa por eso!!".

Así que nos corresponde a todos nosotros empezar a unificar esta Ummah, este es nuestro reto!!!! Hay que recomponer aquello que se ha roto, hay que unir aquello que se separó.

Ahhh y una cosa!!!! Los kuffar han estado durante muchos años tratando de dividirnos, es ha sido su hobbie!!!! durante centenares de años.

Y este juego(su hobbie), pues debemos recononcer que poco a poco pues hemos decidido jugarlo con ellos (kuffar).

Debemos salir fuera de ese juego del kuffar, no queremos jugar más a eso!!!! Jugad vosotros entre vosotros (kuffar) pues nosotros ya no queremos jugar más.

Sabéis que los Ingleses y franceses (los gobiernos) llamaban a la destrucción del imperio Otomano: el juego, la partida, la broma???.

A ellos les divertía ir allí y causar fitnah entre los musulmanes!!!!

Así que primero debemos reconocer:

1- estamos viviendo en un sistema Dajjalico (del Dajjal). Ya mismo, estamos en ello, formamos parte de ello.
2- Debemos empezar a tomar acciones que nos protegan a nosotros mismos y a nuestros hijos".

Barakallahu fik

Translated and transcribed by Ibrahim.

Sunday, 21 February 2010

The Hero of Andalus


Tariq bin Ziyad,
he had twelve thousand men.
He marched them up to Toledo,
and he marched them down again.

When the cowards fled, they’d fight!
When the heedless slept, they’d pray!
They had himma, they had taqwa
in both the night and day

Source: Sunnipath

Monday, 18 January 2010

El retorno de Islam a Al-Andalus

Sinopsis de una serie documental de 40 capítulos sobre la historia pasada y el presente del Islam en España.

Friday, 15 January 2010

Islam in Spain and the Moriscos

Islam in Spain and the Moriscos

"Now, what I want is facts. Teach these boys and girls nothing but facts. Facts alone are wanted in life. Plant nothing else, and root out everything else. You can only form the minds of reasoning animals upon facts: nothing else will ever be of any service to them. This is the principle on which I bring up my own children, and this is the principle on which I bring up these children. Stick to the facts, Sir!"
(1)

The Islamic period of Spain is stated as 711 to 1492 as we are lead to believe by various reports. This does not explain the whole story of Islam in Spain. This is the period of Islamic rule but this is not the full story. Islamic Spain began in 711but it did not end officially until 1610 when the Muslims were expelled from Spain after being oppressed since the fall of the khaliphate in Granada in 1492. This period was something that I was totally unaware of and I felt that some study in this area was needed.

The period after the fall of the khaliphate makes for grim reading. Many a time we have read the blood soaked pages of history but nothing we had read previously could prepare us for what we read. All of the knowledge I knew about Christianity was about to be confirmed and it made the Crusades look like a minor skirmish. In fact the pacifying of the Iberian Peninsula from Islam to Christianity was the most brutal and unforgiving ethnic cleansing that Europe had seen, up until that point. Within less than one hundred and twenty years, Islam was taken off the map in Spain and was replaced with a cross covered in the blood of men, women and children. Many accuse the Muslims of converting by force. This is a normal argument of Orientalists and it is about as unfounded an argument that there could ever be. Forced conversion into Islam is not accepted as is forced apostasy from Islam not accepted. You see forced conversion happens within a very short period of time and actual conversion takes time. It took several hundred years for Muslims to reach fifty percent in many countries of the Middle East. As it did in Spain, Egypt, Syria and other places that you can read about in Thomas Arnold's book "The Spread of Islam."

The Spanish inquisition was one of the world's first organisation of terror who tortured and killed without prejudice of gender or age. This was with the total acceptance of the pope at the time approved of their methods. Anyone with a sound mind can only look back and see that these are nothing but a wretched organisation who fed on the extortion and murder of people. Just because someone is of another faith than what you follow does not mean that they should be killed just because they do not follow your religion. Leave them alone, you force something into someone's heart and claim that they have accepted it! Their methods were brutally over the top and would make you weep if you read what they did. Islam was removed from the public spaces with the 'Reconquista' and then they sought to remove it from the private domain. Spain was not reconquered by the Christians straight away, it was done over centuries and it took many rulers. The real sad part of these conquests was that the Christians did not see any reason why they should not massacre the civilians of the cities and the places they defeated. This included men, women and children; if the latter two were lucky they would be killed or sold into slavery where they would face more humiliation. For me this leaves as indelible stain on Christendom similar to that of the Crusades. If you do not believe me then pick up any book about Muslim Spain by English writers and read. I really find it odd when people slander Islam and make claims that Christianity is a less violent religion, when anyone with sound intellect who has read history can read the most horrific tales of murder, massacre and torture.

For something like five hundred years, Islam was banned as a religion and it was until 1975 when Islam became legal. People who were Muslims who had kept their faith secret came out; it was something that they had hidden from everyone. So you could say Islam began in 711 but did not end in 1492 or 1610 it kept going until today and it will keep going; until an appointed time will come.

We really wanted to write more about this but because of the amount of detail and the time needed to write something to do the subject justice. We hope that we have done the subject some justice. We have read several books about the subject and it is not always comfortable reading.


The Beginning

There are two reports that relate to the coming of the Muslims to the Iberian Peninsula. The first report is in Moorish Spain by Richard Fletcher(2):

"A king of Spain in ancient time built a tower in which he deposited a secret. He sealed the tower with a mighty padlock, and laid upon his successors the obligation each by turns to add an extra padlock so as to preserve ever more inviolable whatever was concealed within. Twenty-six kings came and went, respecting his wishes. Then there succeeded a rash and headstrong young king named Roderick. Resolved to penetrate the tower's secret, and against the advice of all his counsellors, he had the twenty-seven padlocks opened. Then he entered the chamber within. On its walls were painted Arab horsemen, scimitars at their belts, spears brandished in their right hands. In the middle of the room stood a table made of gold and silver set with precious stones, upon it carved the words: 'This is the table of King Soloman, son of David, upon whom be peace.' There was an urn on the table, which was found to contain a scroll of parchment. When this was unrolled, the following words were revealed: 'Whenever this chamber is violated, and the spell contained in this urn is broken, the people painted on these walls will invade Spain, overthrow its kings, and subdue the entire lands.'

Fletcher states that this is recorded in both Christian and Muslim sources but the author does not state where. Although a similar story is reported in Stanley lane-Poole's Muslims in Spain.

There is the more factual report which comes in addition to this report and compliments it. The count of Ceuta (In Northern Morocco but is still part of Spain) Julian sent his daughter to Roderick's court to be educated among the queen's waiting women; instead Roderick put her to shame. (3) Julian desired revenge and met with Musa ibn Nosayr, the Governor of North Africa, and said that they are comrades now and that he would assist him conquering Spain. (4) After sending out an investigatory party the governor then sent out Tariq ibn Zayd who with seven thousand troops crossed the land between Africa and Europe. He landed on a lion's rock that has bore his name ever since Jebal Tariq, Gibraltar or the mountain of Tariq. (5) Roderick had an army of one thousand men (6) and Tariq had his army reinforced by five thousand to a total of twelve thousand. After a fierce battle, the battle of Rio Brante, lasting one week the Muslims triumphed and slowly the Iberian Peninsula was assimilated into Islamic territory. The year was seven hundred and eleven, 28th Ramadan ninety two Islamic years;(7) this was the beginning of the story of Islam in Europe. There is a report in Islam in Andalus that there were exploratory forays during the khaliphate of Uthman (may Allah be pleased with him), (8) although it wasn't until the above events that any headway was made.


A Summary of the major events

Muslim advancement continued further into Spain and into Southern France where it was halted after the Muslims were defeated at the battle of the Tours. This is seen as a turning point for Europe because if the Muslims had defeated the Christian forces then there would have been little resistance left in Europe. This did not occur and in the year seven hundred and thirty two the advancement stopped. What occurred after was one of the glorious times in Spanish history that the world has ever seen and even now so few have yet to comprehend. I would just like to say that it is great that Muslims look back at the amazing achievements of the past and rightly so but we must ask ourselves one question. What are we doing, right now, that we could be remembered? Right now it seems that we can be remembered for very little.

Initially, governors came and went (9) until an exiled leader came, Abdurrahman ibn Mu'awiya who had fled the killing of his family after the collapse of the Ummayyad dynasty at the hands of Abbasids. He would become the leader that would establish Islam in Spain. (10)

Subsequently, began a new era of the Ummayyad dynasty in the West after its fall in the East. Leader after leader would come and go, none more so than his namesakes such as Abdurrahman the second and Abdurrahman the third. Abdurrahman the third in particular was one of the just and well remembered of the Muslim rulers of Al-Andulas.

One of the greatest leaders of Al-Andalus was Al-Mansur. During his lifetime was the pinnacle of the Spanish khaliphate and after his death began the decline of the Islamic rule in Spain. After the death of Al-Mansur's son Al-Muzaffar who heralded the beginning of what is known as the "party kings" they were rulers of their own provinces who did not accept or follow a centralised authority. There were many factors that lead to most of the civil wars that broke out between rulers.

There were at least thirty five small kingships (11) which rivalled and competed with each other but the most shocking fact was that they allied themselves with other Christian rulers which made their dream of taking the land back from the Muslims all the more simple. It would have been virtually impossible for them to fight the combined armies of all the forces of Muslim Spain but it would be much simpler to fight small kingships and defeat the Muslims gradually. (12)

Without the ruling of a centralised authority coupled with the rulers to busy indulging themselves in the worldly desires, the ranks of Muslims were easily picked off one by one. Thus the wheel for the conquest of Spain was set in motion and this started with the massacre and murder of Muslim civilians. This was precursor to the event of the Crusades (13) in the Middle East and begin in the East before similar bloodshed it reached the areas around Palestine.

Barbastro, at the foot of the Pyrenees, was taken in 1064 and after a long siege the surviving civilians were massacred, numbering into the thousands and most shocking of all was the rape of women in front of their families. (14) And other atrocities that there is no pen eloquent enough to describe. (15) This was also going to be a glimpse into the horror that the Muslims and to a certain extent Jews would face as the Christians gained more area.

After a seven year siege Toledo fell into the hands of Alfonso VI and from here proclaimed himself 'Emperor of Spain' (16) and from here he would extract tributes from all the Muslims kingships in the land. (17)

"The fall of Toledo was the beginning of the end of Islam's long sojourn in Europe. Toledo was the first domino." (18) As it was the major city of central Spain and this proved to be an ideal base from which the remainder of Spain would return into the hands of the Christians. Almost as suddenly as the sun of Islam rose upon the Iberian Peninsula it was now fast declining.

Following these events the reformists movement of the Almoravids came, who came with religious zeal aimed at reinvigorating Islam in Spain. (19) They made a concerted effort to realign the kingship rulers to their way of governance which unfortunately it was set to be ruled from North Africa and not Spain. From 1145 they defeated various rulers; Algerciras was conquered then they occupied Seville and Malaga. (20) The Muwahidun were next to follow up the Almoravids with a similar zeal to defeat the Christians. The Muwahidun pinnacle was under their leader Abu Yusuf Yaqub, he became the leader in 1184 and his greatest victory was at the battle of Alarcos (21)in 1195. Against the forces organised by Pope Innocent the third. (22) It was said that the Christians lost 146,000 and more than 30,000 were taken prisoner. Unfortunately, this victory was not taken advantage of because at this point Toledo was open to attack but there was no attack and this gave the Christians chance to re-group. Sun Tzu would have approved of taking advantage of their forces that were in disarray. It wasn't until nearly 16 years later did his son Muhammad An-Nasir would try to belatedly take advantage but the advantage was lost. An-Nasir gathered a huge army of 600,000 and subsequently ignored the advices of his generals (23) and it was stated that less than one thousand soldiers escaped the slaughter. (24)

This defeat meant that the Muslims could no longer muster a force needed to fight the Christians because many soldiers were North African. This defeat meant that Muslims could not re-take the land that was lost to the Christians over two hundred years of reversal. Cordoba fell in 1236 followed by Valencia in 1238 and Seville in 1248. (25) The Kingdom of Granada remained and this was the final standing of the Spanish Khaliphate left. Bani Nasr were descendants of the companion Sa'ad ibn Ubaydah and their chief was Muhammad Ibn Yusuf Al-Ahmar; it would be known as Nasrid Kingdom which would rule until 1492.

This was the point that we would see the Muslims who were not in Muslim controlled areas face torture, death and or various other demeaning punishments metered out to them by the Christians. This would begin the punishments that would lead to the gradual expulsion of the Muslims from the Iberian Peninsula.

In 1329 Don Pedro would attempt to finally remove Muslim influence from Spain by conquering Granada. After breaking a pledge to accept a tribute and leave the Muslims alone, (26) he decided to attack the forces of Abu l'Walid Ismail ibn Faraj. The Muslims had only five thousand warriors to call upon compared to the fifty thousand solders that the Christians contained. (27) Some reports as little as ten or thirteen Muslims soldiers were killed. (28) This victory was later reversed when Abu I'Hassan's forces were defeated in the battle of Rio Salado this loss allowed the Christians to make inroads to Granada. (29)

As the decay continued so did the re-taking of land by the Christians. Malaga and its surrounding areas were taken by 1487 and only the citadel of Granada remained by 1489. (30) The prince at the time Abu Abdullah or Boabdil surrendered the citadel after a siege of seven months. Musa, one of the military commanders, refused to capitulate and rode out to meet the Christians; he died the death of a martyr. The treaty was signed on the 25th November 1491 and the gates were opened on the 2nd January 1492. Boabdil was allowed to leave with whatever he could and just before he left he gave Granada once last glance. He sighed and began to cry, his mother's response was withering, and it became known as the 'el ultimo suspiro del Moro' (31) or the Moors last sigh, she said, "Do not weep like a woman for what you could not defend like a man." (32)

This was the end of Islamic rule at one end of Europe and the beginning on the other side; The Ottomans would conquer Constantinople in a few years. What follows was the main reason for writing this essay. The next chapter of Islam in Europe was brutal history of torture and punishment that was ever to be documented. The Muslim leadership had gone but the Muslims were still present in large numbers and this is the subject of the next section.


The Moriscos

"You have built here what you, or anyone else, might have built anywhere; to do so you have destroyed what was unique in the world." Said Charles the fifth after he entered in the masjid of Cordoba, which had been converted into a church. (33) It is also a summary of the damage that the Christians had done when they regained political power.

After the fall of the last khaliphate in Spain, the Christians did not cease their conquest; they wanted to retake the hearts of Muslims back to their faith. The physical battle had been lost over four hundred or so years and now the spiritual battle was about to be fought and the victory could not be measured in the same way.

Although in many ways the battle for the hearts had already started. In 1216 the Lateran Council ordered that all Muslims and Jews to wear what became known as the 'san benito.' This distinguished them from the Christians and made them open to humiliation and attack with recourse in some cases. (34) In 1248 Pope Innocent IV ordered the king of Aragon to only allow Muslims as slaves in his kingdom. (35) In 1250 no one could buy or sell from a Muslim without a licence. (36) In 1312 the Council of Vienna ordered that the princes of Spain to suppress Islamic worship and offer Christian worship or else endure a 'terrible punishment.' (37) Worse was to follow, in 1385 and 1387 more slavery was introduced. 1388 saw a law pass that all Muslims had to kneel when Christian 'sacraments' were being paraded in the streets and the Friday was made obligatory for them to work. (38) In 1412 there was further legislation preventing Muslims and Jews from holding office, taking up certain professions and worse. (39) This is the real beginning of the punishment that anyone other than the Christians would face in that time and it really is shocking but it wasn't until 1483 that the Spanish inquisition was established even though the Holy office of the inquisition existed in Europe from 1184.

Systematically anything that was Muslim was removed from the public space and replaced by something Christian. There was destruction of people, masjids, books, public baths, libraries and worst of all was the history of forced conversion en masse. Anyone who wants to read about forced conversion should read Henry Charles Lea's book the Moriscos of Spain and they will see that the forced conversion is almost strictly a Christian phenomenon in Spain. For further information of how Islam spread see T. Arnold's work 'How Islam spread in the world' or 'The Preaching of Islam' they are both the same book.

The treaty of Granada, which was agreed to by Ferdinand and Isabella, was broken within seven years of it being ratified in November 1492. (40) The treaty contained articles that protected Muslims in fields of their religion and many other aspects. The breaking of this treaty paved the way for the Spanish inquisition.

Pope Innocent the 3rd commanded that all heretics be punished (41) what they meant was anyone who was not Christian should be punished and this would be a century for it. There was an incident in Granada that led to a riot because of a claim of a Muslim girl that she was being taken to be forced into Christianity. The Cardinal Ximenes denounced the uprising as a rebellion and said that there were only two choices left for the Muslim: expulsion or conversion. (42) Thousands were forcibly converted but in name only and because of this, they were given the insulting title Moriscos which means little Moor.

The Grand Mufti of Oran, Ahmad ibn Abu Juma'a, issued an edict in 1504 that allowed Muslims act like Christians and accept the Christian faith on their tongues as long as they rejected it in their hearts. (43) Faith in Islam is defined as belief in the heart with affirmation on the tongue (also performing actions by the limbs) so the affirmation of the Christian faith did not mean anything as long as they did not believe it in their hearts. Also note that this was in a situation of life and death, this was a dispensation given to Muslims in such times.

Armies of Christian militia randomly attacked Muslim areas, in Andarax a masjid was burned down, in it were women and children and in Belfrique all the men were killed and the women were taken as slaves. (44) The children were taken from their parents, sold into slavery never to be seen again. Copies of the Quran were burnt as were any Arabic books. (45) If the Muslims wanted to leave they had to pay a sum of money but people who had converted were not allowed to leave. (46) There was also the massacre of the Muslim population of Lisbon which lasted three days and three nights. (47) The Muslims were told to keep their doors open during wedding and feast celebrations, (48) and a Christian midwife had to be present during birth of a child thus preventing the call to prayer being announced into the newborns ear.

The Spanish inquisition would confiscate the land of anyone they suspected as not being a true Christian and anyone else they suspected of being dangerous. They used many different methods of torture and the most famous was the 'auto de fe' which was the burning at the stake of the accused. The Spanish inquisition did not discriminate women from men, even if the women were pregnant this did not matter, they would torture them for days, weeks and sometimes months. Majids were changed into churches, some were demolished totally and people were preventing from bathing! (49)

Part of the reason why they called them Moriscos was they were for all intents and purposes Christians in the public space but in the private space they acted as Muslims. This caused resentment from the Christians and thus this name was insulting because their forefathers adoption of Islam, before them.

Charles the fifth addressed notables in early September 1525 informing them of his determination not to allow a Muslim or other infidel to remain in his dominions except as slaves; he recognised that expulsion would affect their revenues and leave their lands 'depopulated.' (50) He followed this with an edict that stated that no other faith but Christianity would be allowed to be present in Spain. (51)

These false 'converts' had their lands confiscated by the Spanish Inquisition (52) so in some bizarre way the Inquisition funded itself on the misery of these illegal acts. The Moriscos were disarmed during Ximenes mass baptism thus leaving them defenceless (53) and open to attack from Christians who saw it as their religious duty to kill the moors.

The edict issued by Phillip II in 1567 that forbade the customs, language of the Moors namely Arabic and Moorish clothes were forbidden. (54) The public baths were finally all closed and destroyed; and the people forgot the custom of washing themselves in Spain well into the 19th century. (55) This is very strange for us to understand, the Christians were happy with being dirty and unclean. If we look at the Quran it describes polytheism/Shirk as filth from the devil. Moorish names and surnames were not used because of the harm that they would receive for it. Silk clothes were all forbidden (56) all of these prohibitions make for difficult reading for anyone living in a time when these things are normal in most western societies. So this was an active and deliberate intention to bring forth the Spain that they knew and remove any Spain that made it anew. They wanted to bring everything back the clothes, landscape basically everything.

Many other stories can be related and some contain the saddest stories of human suffering that you could ever read. Amid various rebellions that were lead by the Muslims was the one of the brutal massacres on Spanish soil. Phillip Don John put down the rebellion in 1569 by force; he and his forces massacred the three thousand men, women and children in Gelera. As he did in the villages of Alpuxarras, butchered the inhabitants and raised them to the ground. (57) For this, the Pope, at the time, called him 'a champion of Christianity.' (58) The survivors were sold into slavery and exiled but there were few. (59) Twenty thousand were massacred and a further seventy thousand were butchered during the celebrations of All Saints day in 1570. (60)

These massacres that occurred are some of the worst acts of religious intolerance that could ever fill the pages of the books of history. A reader of history will find it difficult to really look at these events and not feel a sense of great grief over the loss of life. Did it matter that the people had a different religion? Why did they feel it their religious duty to murder thousands if not millions of people just because they saw them as heretics? The Muslims did not do this to them, there was no mass massacres of the people carried by the Muslims in Spain when they came into the country in 711. Any act of genocide and violence on this scale and to this grandiose scale was rarely repeated in Europe. As the crusaders were sent home during the 13th century this internal crusade continued until there was no one left to kill! (61)

After these events there no more cause for 'rebellion' by the Moriscos because it was impossible as there was not enough people to even speak up now never mind to organise forces.

Families were broken up further with children separated from their families, some were sent to Priests to learn texts, (62) and most were sold as slaves. (63)

In the Early period of Islam in Spain the ratio of Muslim to others was 1 to 8, in the ninth century the number was 1 to 4 and by the tenth Century the Muslims began to outnumber the other groups. (64) This also proves that this was gradual and not sudden which was like the massacre of the Muslims was, sudden. The converts to Islam were gradual, in number, and occurred over a number of years. The population who they were killing were Muslims who were genetically of Spanish stock. This may have been strange for the Christian Spaniards to see the Muslim Spaniards. People who had taken on this 'foreign' religion as their own and they did whatever they could to remove it from the Iberian Peninsula. Worse was to come for the Moriscos and it came with the brutality that they had come to know under the rule of the Christians.

Another edict issued on the 6th October 1572 meant that they were under perpetual surveillance. (65) It meant that the Moriscos could be punished with various punishments depending on the extent of the 'crime.'

From 1591 to 1593 two inquisitors collected all weapons that the Moriscos held in their possession. (66) This effectively meant that any proposed rebellion did not have the means to occur. The Christians were afraid that the Ottomans would attack and seek assistance from the Moriscos which never occurred and their fears were unfounded.

By 1595 the numbers of the Moriscos began to increase as did their wealth. (67) This was also seen as a danger by the Christian rulers and because these reports came from a Vatican envoy. They lived an existence outside the influence of the ruling elite and stayed away from entering the army or engaging in religious education. Despite all the massacres, killings and the brutal force of the Spanish Inquisition the Moriscos clung to their faith in the darkest moments of their time. Even at this late juncture all was not lost.

King Phillip II, who had engineered the massacres and killings of Moriscos, lay on his death bed for two months. (68) Covered in tumours and abscesses he died a painful death. The power shifted from him to his son Phillip III then to Duke of Lerma.

There was a supposed 'plot' that was uncovered that somehow the Moriscos and Henry IV of France were about to conspire. This lead to a decree that stated that all the Moriscos had to leave Spain, within one month. The deportation continued until 1610 when half a million Moriscos were expelled from Spain. (69) Other books state that the deportation started on 6th October 1609 and finished in 1614. (70) Also the number of people deported ranged from half a million to three million. (71)

The expelled fled with virtually nothing and spread across parts of Northern Africa and other areas of the Islamic world.

The revenue that the Muslims brought in because of their trades and farming was lost. This caused problems because many work practices for farming were only known to Moriscos. (72)


Final remarks

Islam remained banned until 1975 when it was 'allowed' again. Many families who had hid their faith for centuries came out as Muslims. Today around one million (2.3%) Muslims live in Spain (73) according to National statistics. Many are from migrant communities living and working in Spain.

With this essay we wanted to primarily highlight the suffering of the Moriscos. It was something that I was in total ignorance of and I decided to read about it until my ignorance was removed. At the beginning of the essay I stated Islam in Spain is wrongly understood to be from 711 to 1492 and that it should read 711 to 1614 but the real date should be 711 to date, because Islam is still there. The first set of dates was the Islam as the political power, the second was Islam as an active force and the third is Islam's survival as a religion.

When we look back at history we normally feel sadness at the loss of Spain but really all that was lost was the political power. It also behoves us that we look at history using eyes that do not concentrate on a single event or events but look at the whole period.

Islam as a religion survives in modern day Spain. The blood of the martyrs who fought and the Moriscos, who died needlessly, was not in vain. And despite all the centuries of effort by the Christians of the time, Islam was never removed from the hearts of the people. It remained there like a flag blowing in the storms but never coming down. People do not realise that land can be conquered very easily but hearts are not conquered completely except by the truth.

SOURCE: sheikhynotes.blogspot.com

Saturday, 2 January 2010

Dhikr - RECUERDO DE DIOS

Dhikr - RECUERDO DE DIOS


El recuerdo de Dios (dhikr) es el medio por el cual las estaciones dan su fruto, hasta que el buscador llega a la Divina Presencia. En el viaje a la Divina Presencia, la semilla del recuerdo se siembra en el corazon y se alimenta con el agua de la alabanza y el alimento de la glorificacion hasta que el arbol del dhikr comienza a enraizarse profundamente y a dar frutos. Es el poder de todo viaje y el fundamento de todo exito. Es el revivificador que nos despierta del sueno de la desatencion, es el puente al Recordado.
Los shaykhs bregan por recordar a su Senor en cada aliento, asi como los angeles estan siempre en el estado de dhikr, alabando a Dios. Uno de nuestros shaykhs dijo, "Te recorde porque por un momento te habia olvidado, y la forma mas facil para recordarte es con mi palabra". Si el discipulo menciona a su Senor en cada momento, encontrara paz y satisfaccion en su corazon, elevara su espiritu y su alma y llegara a sentarse en Presencia de su Senor. El Profeta (SAW) dijo en una autentica Tradicion mencionada en el "Musnad" de Ahmad, "La gente del dhikr es la gente de Mi Presencia" El gnostico es el que mantiene el dhikr en su corazon y deja atras los vinculos mundanales.

MENCION DEL DHIKR EN EL CORAN

El dhikr es mencionado en varias partes del Sagrado Coran. En la mayoria de los versiculos el significado de la palabra dhikr es glorificar , exaltar, y alabar a Dios y saludar al Profeta (SAW).
Dios dijo, " Recuerdame y yo te recordare" (2:152). Tambien dijo, "...Y recuerda a tu Senor mucho y glorificale al anochecer y al alba" (3:41). Y una vez mas " Aquellos que recuerdan a Dios de pie sentados o recostados..." (3:191). El dijo, " Quienes crean, aquellos cuyos corazones se tranquilicen con el recuerdo de Dios - pues ciertamente en el recuerdo de Dios los corazones se tranquilizan -"(13:28). Y "...Y hombres que recuerdan mucho a Dios y mujeres que lo recuerdan..."(33:35). " Creyentes!. Recordad mucho a Dios!. Glorificadle manana y tarde!." (33:41-42).
Existen muchisimos otros versiculos del Coran mencionando dhikr. El Imam Nawawi dijo,
"Todos los eruditos del Islam han acordado en la aceptacion y permisibilidad del dhikr de corazon y de palabra, para el hombre y la mujer adultos, para los ninos, para el que tenga la ablucion y el que no tenga la ablucion y hasta para la mujer durante su menstruacion. Asi mismo, el dhikr es permitido por todos los eruditos como forma de glorificar, exaltar, alabar y saludar al Profeta (SAW).6
El dhikr pule el corazon y es la fuente del aliento Divino que reaviva los espiritus muertos llenandolos con las bendiciones de Dios, decorandolos con Sus Atributos y trayendolos desde el estado de desatencion al estado del completo despertar. Si nos mantenemos ocupados con el recuerdo de Dios se nos otorgara la felicidad y la paz. El dhikr es la llave de la felicidad , la llave de la alegria y la llave del Amor Divino.

MENCION DEL DHIKR EN LA SUNNAH

Segun Bukhari, Abu Musa al-Ashari (R) relato que el Profeta (SAW) dijo," La diferencia entre el que recita dhikr y el que no recita dhikr es como la diferencia que existe entre el que esta vivo y el que esta muerto.". Tirmidhi narro del relato de Anas (R) que el Profeta (SAW) dijo, " Si pasas por los jardines del paraiso, permanece alli." Y ellos preguntaron. "Oh Mensajero de Dios, que son los jardines del paraiso?" Y el dijo, " Los grupos que recitan el dhikr!.
En su libro Bukhari narro de Abu Hurayarah que el Profeta (SAW) dijo,
Dios Todopoderoso y Exaltado , tiene angeles que buscan a la gente del dhikr.Si encuentran a la gente del dhikr, los rodean hasta que llegan hasta el primer cielo. Y Dios le pregunta a Sus angeles, 'Que estan haciendo Mis siervos?' Los angeles dicen, ' Oh Dios, ellos te estan alabando y glorificando y estan recitando dhikr'. Dios dice 'Acaso Me vieron?.' Los angeles le responden, 'No, no te han visto'. Entonces Dios pregunta, 'Como seria si me hubiesen visto?'.Y los angeles responden, 'Oh Dios, si te hubiesen visto hubiesen ofrecido mas alabanza, mas glorificacion y mas recuerdo de Ti'. Y Dios pregunta, 'Que piden?.' Y los angeles dicen, ' Piden Tu paraiso'. Y Dios pregunta, 'Acaso vieron Mi paraiso '. Los angeles responden, 'No Senor nuestro'. Dios continua , 'Como seria si hubiesen visto Mi paraiso'. Los angeles responden, ' Hubiesen estado mas atraidos y mas ansiosos de llegar a el'. Y entonces Dios les pregunta, 'Que temen?'. Y los angeles dicen, 'Temen el infierno ', y Dios pregunta, ' Como seria si hubiesen visto mi infierno?', y ellos responden, ' Con mas razon huirian de el y pedirian proteccion de el'. Luego Dios dice, ' Todos ustedes son testigos que les perdono todos sus pecados '. Y luego un angel pregunta 'Oh Senor Nuesto hay entre esta gente uno que no pertenece al grupo. Solo vino para pedir algo de uno de ellos '. Dios dice, ' Estos son mis amados que me estan recordando. Cualquiera que entre a su circulo sera perdonado.'
Bukhari y Muslim narran de Abu Hurayrah que el Profeta (SAW) dijo,
Asi como Mi siervo piensa de Mi, Yo sere para el. Estoy con el si el Me recuerda. Si Me llama en su interior, yo lo llamo en Mi interior. Y si Me nombra en una congregacion, Yo lo nombro a el en una congregacion aun mas elevada en Mi Presencia. Y si el se acerca a Mi una mano de distancia, Yo me acerco a el un brazo de distancia; si el se acerca a Mi un brazo de distancia, Yo me acerco a el un metro de distancia; si viene hacia Mi caminando, Yo voy hacia el corriendo.7
Tirmidhi y Ibn Majah narraron sobre la autoridad de Abi Darda (R) que el Profeta (SAW) dijo, "Quereis que os cuente sobre vuestras mejores obras - la mas honrada y alabada y santificada por vuertro Senor y la mas alta en su recompensa - mejor que gastar oro, mejor que enfrentar vuestro enemigo y combatirlo?". Ellos dijeron, "Si , Oh Mensajero de Dios". Y El dijo," Dhikr Allah " (el recuerdo de Dios). El Profeta (SAW) dijo, " Todo tiene su pulido y la forma de pulir los corazones es el dhikr Allah". Muadh bin Jabal (R) dijo, " Nada te salva del castigo de Dios excepto dhikr Allah".
Existen muchisimas otras Tradiciones sobre los beneficios y las bendiciones del dhikr; tantas que es imposible citarlas a todas aqui.


DE LOS DICHOS DE IMAMES Y ERUDITOS SOBRE DHIKR

Ibn Abbasr dijo, "Dios Todopoderoso y Exaltado puso un limite sobre todas las obligaciones que les ordeno a todos los seres humanos excepto para el dhikr. Para ello no hay limite."
Ibn Qayyin al- Jawziyya dijo,
No hay duda que el corazon se oxida, asi como se oxidan el cobre y la plata. Su pulido es el dhikr que lo deja como un espejo blanco. El oxido sobre el corazon es debido al pecado y la desatencion. El pulido se realiza a traves de dos acciones: el arrepentimiento y el dhikr. Si alguien tiene el corazon nublado, las imagenes se reflejaran de manera no clara Vera lo falsedad como verdad y la verdad como falsedad. Cuando hay demasiado oxido en el corazon, el corazon se oscurece y en la oscuridad las imagenes de verdad y realidad nunca aparecen. La mejor forma de pulirlo es a traves de dhikr Allah.
Ibn Ata Allah dijo,
Por medio del dhikr dejas atras la desatencion y el olvido. Mantenes vuestro corazon presente con Dios, Todopoderoso y Exaltado. La mejor forma de acercarse a Su Presencia es recitando el nombre "Allah" en el corazon o en la lengua o recitando cualquiera de Sus Nombres.8
Abul Qasim al- Qushayri dijo, " Dhikr es el mas fuerte apoyo en el camino de Allah Todopoderoso y Exaltado. Nadie llega a la Divina Presencia si no es a traves de la continuada recitacion del dhikr."9
Mulay al-Arabi ad-Darqawi dijo, " No digas, ' No soy nada'. Tampoco digas, ' Soy algo'. No digas 'Necesito tal o cual cosa', ni tampoco digas, ' No necesito nada'. Mas bien di "Allah" y vereis maravillas."10
Vemos por lo que fue mencionado que todos los guias y los shayks perfectos aconsejaron al buscador en el Camino de Dios que recitara dhikr continuamente en todos los estados de su vida y acompanara a los grupos que practican el agradecimiento. Vemos que el Sagrado Coran, la Sunnah del Profeta (SAW) y los eruditos estan todos de acuerdo al respecto.

LOS TIPOS DE DHIKR

Dhikr puede realizarse silenciosamente o en voz alta. El Profeta (SAW) alentaba a la gente a que practicara ambos tipos. Entre los eruditos de la Ley Divina y los shaykhs Sufies algunos prefirieron el dhikr en voz alta y otros prefirieron el dhirk silencioso.

DHIKR EN VOZ ALTA

Bukhari narro que Abu Hurayrah (R) relato que el Profeta dijo(SAW), " Dios dijo, 'Si Mi siervo Me menciona interiormente, Yo lo menciono interiormente. Y si Me menciona en un grupo, Yo lo mencionare en un grupo en Mi Presencia."' Entendemos por esta Tradicion que mencionar a Dios en un grupo indica dhikr en voz alta. Algunos eruditos determinaron por esto, que realizar el dhikr en voz alta esta permitido. Bukhari narro que Ibn Abbas(R) dijo, " En los tiempos del Profeta (SAW) la gente solia levantar la voz en dhikr".
Bukhari tambien narro Abu Mabad (R) , el esclavo liberado de Ibn Abbas (R) dijo,
Ibn Abbas me dijo, "En la vida del Profeta (SAW) era costumbre celebrar las alabnazas de Dios en voz alta luego de las oraciones grupales obligatorias. Cuando escuchaba el dhikr , yo sabia que la oracion habia finalizado".
Imam Ahmad, Abu Dawud y Tirmidhi relataron que as-Saib narro que el Profeta (SAW) dijo, "Grabriel (SAW) vino a mi y me ordeno que ordenara a mis Companeros que levantaran sus voces en takbir ( Allahu Akbar- Dios es el mas grande )."
Narraron Muslim y Bukhari y fue mencionado por Jalaluddin as-Suyuti, de otras colecciones, que Ali ibn Abi-Talib (A) dijo,
"Una vez pregunte al Profeta (SAW),' Oh Mensajero de Dios guiame hacia el camino mas corto hacia la Presencia de Dios, la forma mas facil de alabanza y la mejor forma para Dios Todopoderoso y Exaltado'.El Profeta (SAW) dijo, 'Oh Ali, debes estar continuamente recitando dhikr Allah, silenciosamente y en voz alta'.Yo respondi, 'Oh Profeta, todos los seres humanos recitan dhikr. Dame algo especial". Y el Profeta (SAW) dijo, ' Oh Ali, lo mejor de los que yo y todos los profetas antes de mi dijeron es "La Ilaha Ill-Allah" . Si todos los cielos y la tierra se pusiesen en un lado de la balanza y "La Ilaha Ill-Allah" se pusiese en el otro, "La Ilaha Ill-Allah" tendria mas peso. El Dia del Juicio no vendra siempre que haya gente en este mundo diciendo "La Ilaha Ill-Allah". Y luego pregunte, 'Como debo recitar?'. El Profeta (SAW), 'Cierra los ojos y escuchame recitando "La Ilaha Ill-Allah" tres veces. Luego tu dilo tres veces y yo te escuchare'. Luego el Profeta (SAW) lo dijo y yo lo repeti en voz alta".
En esta narracion de Imam Ahmad y Tabarani esta Tradicion continua describiendo como el Profeta (SAW) enseno dhikr a sus companeros.
Ibada bin Samit (R) dijo que el Profeta (SAW) dijo, "Hay algun extrano entre ustedes?" Y nosotros dijimos ,"No Mensajero de Dios". El dijo," Cierren la puerta". Luego dijo, "Levanten la mano y repitan despues de mi " La Illaha Ill-Allah".Nosotros alzamos la mano y dijimos " La Illaha Ill-Allah". Entonces el Profeta (SAW) dijo, " Alabado sea Dios que me envio a este mundo y con estas palabras, El me lo ordeno, El me prometio el paraiso a traves de ello, y El nunca cambia Su Promesa". Entonces el Profeta (SAW) dijo, "Alegrense , Dios les ha perdonado". 11
Jalaluddin as- Suyuti menciono los beneficios del dhikr en voz alta en un articulo llamado "Natijat al-fikr fi jahr adh-dhikr". El cita 25 autenticas Tradiciones que mencionan el dhikr en voz alta .


DHIKR SILENCIOSO

Dios menciono " Recuerda a tu Senor en tu interior, humilde y temerosamente, silenciosamente, manana y tarde, que no seas de los despreocupados" (7:205)
El Imam Ahmad narro que Abu Hurayrah (R) relato que el Profeta (SAW) dijo que Dios dice, "Estoy con Mi siervo cuando el me recuerda y al recordarme sus labios se mueven".Comentando esta Tradicion, el Imam Nawawi dijo, " Dios esta con el que lo recuerda y lo llama en su corazon, y lo llama con su voz. Pero debemos recordar que el dhikr del corazon es el mas perfecto. El que recuerda, recita el dhikr con la voz para reflejar el dhikr en su corazon. Cuando el amor a Dios y Su recuerdo rebasa el corazon y el espiritu, resuena la voz y el buscador es acercado."
Shaykh Amin al-Qurdi dijo en "Talwir al-Qulub",
"El dhikr en voz alta que combina los sonidos y las letras no es facil de realizar en todo momento, ya que comprar y vender y tales actividades desvian la atencion del dhikr. Al contrario el dhikr del corazon recibe su nombre para reflejar su libertad de las letras y los sonidos. De esa manera nada le distrae de su dhikr, como dice el poeta:
Con el corazon recuerda a Dios secretamente desde la creacion sin palabras y sin sonidos. Ese recuerdo es el mejor de todos: de alli surgieron los dichos de los santos.
Es por ello que nuestros maestros Naqshbandi eligieron el dhikr del corazon. Ademas el corazon es el lugar donde el indulgente deja su mirada, asiento de la fe, recipiente de secertos y fuentes de luces. Si su estado es bueno el estado de todo el cuerpo es bueno. Si su estado no es bueno y estado de todo el cuerpo no es bueno, como lo expreso claramente nuestro elegido Profeta (SAW).
Una Tadicion que confirma esto fue narrada baja la autoridad de Aisha (R), "Dios favorece dhikr sobre dhikr 70 veces ( significa prefiere el dhikr silencioso sobre el dhikr en voz alta). En el Dia de la Resurreccion Dios traera a los humanos a rendir cuentas, y los angeles presentaran lo que grabaron y escribieron. Dios Todopoderoso dira, 'Vean si algo de lo que pertenece a Mi siervo fue dejado de lado'. Los angeles diran, ' Nada dejamos de lado concerniente a lo que sabemos y recordamos, sin que lo hubiesemos escrito'. Dios dira, ' Oh Mi siervo, tengo algo bueno tuyo por lo cual Yo solo te premiare. Es vuestro oculto recuerdo de Mi.' Ademas sobre la autoridad de Aisha(R), 'El dhikr no escuchado por los angeles equivale 70 veces al que escuchan' , asi lo narra Bayhaqi.12


LOS ESTADOS DE DHIKR Y SU CUMPLIMIENTO

Segun entiende la gente del Sufismo, el dhikr es esencial porque es el medio primordial para transladar al buscador a la Presecia de Dios. Es de tres grados que reflejan los estados del viaje a la Divina Presencia.
1) El dhikr de la gente comun en voz alta.
2) El dhikr de la gente especial con el corazon.
3) El dhikr de los elegidos entre los especiales por su aniquilamiento en su dhikr, cuando ellos ven al que recuerdan y son aniquilados en Su Presencia
El Imam Ghazzali dijo, " Debes saber que Dios quito todos los velos de ignorancia y tajo a muchos al estado de vision a traves de su continuo dhikr. El primer estado de dhikr es el dhikr en voz alta, luego viene el dhikr del corazon, luego la aparicion de la Divina Presencia en el recitador de dhikr, haciendo que el ya no necesite hacer el dhikr".13
Shaykh Al- Munawi dijo, " Para el buscador en el Camino de Dios, lo que mas lo beneficia es dhikr con el nombre, Allah, a traves del cual llegara a saborear y ver el Amor de la Divina Presencia ".14
El Imam Junayd dijo, " Aquel que recite dhikr con el nombre que todo lo abarca, Allah, es aquel que se dejo atras a si mismo, conectandose a su Senor, existiendo en Su Presencia, donde la luz de Dios ha consumido su cuerpo fisico."15
Por lo tanto es la practica de los granshaykhs de la Orden Naqshbandi iniciar a sus discipulos en el dhikr con el unico nombre que abarca todos los atributos, Allah, y por la negacion y afirmacion contenidas en las palabras sagradas "La Illaha Ill-Allah". A traves de estas dos formas ellos podran llegar al estado de excelencia, mencionados por el Profeta (SAW) en la Tradicion narrada por Bukhari y Muslim, " La excelencia es alabar a Dios como si le vieras."
Ibn Qayyimal-Jawziyia dijo, " Si una persona quiere ser guiada, debe buscar a una persona de la gente del dhikr. Si el encuentra a uno que es de la gente del dhikr, que mantiene el dhikr continuamente, que sigue la Sunnah del Profeta (SAW) debe mantenerse apegado a el."16
Ibn Hajar al-Haythami dijo, " El buscador en las primeras etapas antes de llegar al estado de conocimiento, debe obedecer las ordenes de su shaykh, que lleva ambas clases de conocimiento- conocimiento Divino y conocimiento de la Ley Divina- ya que el es el gran medico que ha saboreado todo el conocimiento celestial manteniendo el dhikr en su corazon."
__________________________
NOTES
6. Imam Nawawi, al-Futuhat ar-rabbaniyyat ala-l-adhkar an-nawawiyya, vol. 1, pp.106-109.
7. Ver Sahih Bukhari y Sahih Muslim.
8. Ibn Qayyim al-Jawziyya, al-Wabil as-sa ib, p.52.
9. Ibn Ata illah as-Sakandari, Miftah al-falah, p.4.
10. Abu Qasim al-Qushayri, Risalat al-Qushayriyya.
11. Mulay al-Arabi ad-Darqawi, Letter of a Sufi Master.
12. Amin al-Kurdi, Tanwir al-qulub, p.522.
13. Imam Ghazzali, Kitab al-arba in fi usul ad-din, pp.52-55.
14. Shaykh al-Munawi, Fayd ul-qadir, vol.2, p. 309.|
15. Ver Farid ad-Din Attar, Mystics and Saints, p.102.
16. Ibn Qayyim al-Jawziyya, al-Wabil as-sa ib, p.53
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